The enjoyable rationalism of a good atheist.

I am slightly jealous of people who can live without any religious belief at all.  I still carry about the shadows of introjected beliefs from my fundamentalist childhood and, irritatingly, they tend to be the darkest ones.  I find it much easier to believe in eternal Hell, for example, than in a loving and benevolent God.  It’s a childlike fear of demons in the night that makes it unwise to watch a horror film if I’m alone in the house.  Satan is easier to picture than God.  I imagine that’s because it was really scary and traumatic to be afraid of these things as a child.  I really think that it’s helpful to question internalised beliefs and subject them to rational examination and evidence.  So I found it really refreshing, interesting and genuinely hilarious when I found myself asking my pragmatically minded atheist husband for his views.  Here they are.  I hope they prove helpful to someone out there who struggles, like I have, to shed beliefs that no longer serve them. 

Me: How do you know that there isn’t a God?  How do you know that?

Tim:  He’s just a mythical being like werewolves, vampires, ghosts and other things like that. 

Me:  You must know that Christians don’t believe that God is the same as werewolves, vampires and ghosts.

Tim:  I know they don’t believe it’s the same but still – they’re all mythical things and God is too, you know.  They don’t see God.  They tell themselves that they feel his presence or… did I say him?  I don’t know whether he’s a he or a she or a they but for some reason they seem to refer to him as him which is probably because men ruled the church for millennia and they think God is shaped in their image.  But it’s really just a mythical thing.  It’s all made up.  All made up for the convenience of answering these questions for people who don’t know anything else.

Me:  So how do you know that God didn’t create the world?

Tim:  Because we know all about the bloody Big Bang and the explosion in the universe and that there are many universes and we are just a tiny bit of it and over millennia the planet has cooled down and life forms have evolved and then we have evolution and we have evolved as part of that.  We probably won’t be here forever, the rate we’re going anyway.  We’ll probably wipe ourselves out like the dinosaurs went – although they didn’t wipe themselves out – or like the film we watched last night; there’ll be a 10 kilometre meteor hit the world and that’ll be it, bye bye.  But then something will spring out afterwards.

Me:  You must know that some people contest The Big Bang theory

Tim:  Well I know they do but there’s a lot of science and scientific evidence to support it.  Whereas there isn’t any scientific evidence to support God.  It’s all stories.  Dinosaurs aren’t stories.  We found dinosaur skeletons.

Me:  How do you know God didn’t create the dinosaurs, the same as he created people?

Tim:  Well, if he did, then they need to re-write all their books and things, don’t they?  And their stories.  The Bible and so forth. 

Me:  How do you know that there isn’t an afterlife?

Tim:  Why would there be?  We get buried or we get incinerated.

Me:  So that’s our bodies.  How do you know we don’t have a soul?

Tim:  I think we do have a soul while we’re alive but then it expires – disappears – gone.  I mean who would want to be going on in an afterlife?  It would be dreadful.  It would be like eternity.  Sounds like a real punishment sitting around in clouds and things forever.

Me: What do you think the soul is if you say we’ve got one while we’re alive? 

Tim:  I suppose it’s character really.  Some people are described as not having a soul or having a good soul or ‘he’s a good soul, she’s a good soul’ or ‘that person is soulless’ because it’s the way they behave; it’s their character.

Me:  So you think it’s a figure of speech?  It’s not a natural part of the person?

Tim:  It’s not a physical part of the person, no.  It’s part of what makes us who we are individually.

Me:  How do you know that we don’t get reincarnated into another animal?

Tim:  Because it’s just a fucking silly idea.  It’s like kids’ stories.  I mean, if we get reincarnated into other animals, why not into buildings or a lettuce leaf or something?

me:  Because buildings and lettuce leaves don’t have souls.

Tim:  Well, how do you know animals have souls?

Me: Because they’ve got personalities.  Mia has a different personality to Heidi.  Oscar had a different personality to Tilda. 

Tim:  There’s a lot of people who say buildings have got a soul.  Some buildings, not all buildings.

Me:  I’ve never heard anybody say a building has a soul.

Tim:  You have.  You’ve heard of people walking in somewhere and saying ‘it was so soulless in there’ or the opposite when they walk into a building and they feel it has a soul because it’s magical and wonderful and whatever; it has a presence, an aura.

Me:  How do you know the religious people aren’t the ones that got it all right?

Tim:  Well obviously they haven’t.  Completely mad.  They make it up as they go along and they all contradict each other and they’ve all got different versions of the same thing. Which religious people have got it right?   There are loads of different religions as well.  Before things like Christianity and Islam and so on you had all the bloody Greeks and Romans and all their myriad gods and things and the Aztecs – they had a whole load as well, and the Mayans had a whole load and the Vikings and the Druids.  They’ve all got different gods and different things they worship.  Primitive people worshipped the land and the sun and the sky and the sea and the trees. 

Me:  So why do you think modern people still believe in God?

Tim:  Probably partly as they’ve been brought up that way and it’s been passed down generation after generation but fewer and fewer people do believe in God.  Congregations are shrinking.  There are many that do, especially in churches like the Church of England; it’s a very kind of casual relationship with God – more for convenience and conforming and being part of society and  sometimes the good side of it is that it gives a sense of belonging and getting along to the various activities and things that are associated with churches: whether it’s a mother and toddler group or a choir group or a reading society or whatever.  So I don’t believe churches are bad; in fact, churches are wonderful places to go into – the atmosphere in there and the peacefulness.

Me:  But you know evangelical churches are growing so why do you think that is?

Tim:  Because the world’s going mad.  Because of people like Donald Trump.  People are becoming more extreme and becoming more divided so they look for a more extreme answer to things.  I mean, the evangelical churches in America are just multi million dollar businesses.  The pastors or whatever they’re called that run them are just ripping off their congregations.  It’s obscene.  I mean, if you want to believe the stories of Jesus and things like when he goes into the temple and the money lenders and all that – imagine if he came on earth today and saw all this in his name!

Me:  So do you think Jesus existed and all the stories are true?

Tim:  I think Jesus existed yes.  I don’t see any reason to disbelieve that he existed.

Me:  Do you think he did miracles?

Tim: I doubt he did miracles.  He probably did some good deeds. I suspect the feeding of the 5000 was more likely feeding for 50 or 500 and there was probably a bit more there than was suggested but the story wouldn’t have been as good, so it’s been made yeah like one crust and a fishtail shared amongst 5 million. 

Me:  You know the Bible says that Jesus brought people back from the dead?

Tim:  Well, I don’t believe that. I should think what happened if anything would be that they were not very well when he came to see them and he cheered them up and they said ‘ooh; thank you very much! I’m alive now!’ and then he went onto his next next duty or whatever he was doing and everybody left.

Me:  He was a carpenter

Tim:  He didn’t do much of that though, did he?  He was on tour like a rockstar.  He was busy going around preaching to people. I don’t see when he’d have got time to make anything.  And you know after he’s brought people back to life or whatever supposedly and goes onto the next thing they probably find that person just would have croaked it and it was just a momentary respite because they were so pleased to see him.  He was a nice bloke.

Me:  So how do you think this whole religion built up around him?

Tim:  Because people liked what he was saying.  There were probably a lot of people disillusioned with the Jewish faith and the temples.  I’m not very good on all these Bible stories but I believe that he thought it was all a bit corrupt and they had lost their way.  Certainly I believe the story about the money lenders in the temple.  Can you imagine today if he just popped along to check up on things and found people being charged money to go into cathedrals and things and evangelists raking it in off the congregation?  Obscene. 

Me: What do you think Mohammed is then?

Tim:  He was a very very good boxer.  Very entertaining… Mohammed was a prophet like Jesus.

Me: what do you think a prophet is?

Tim:  Someone who comes and prophesises and declares how they think things will be or should be. 

Me:  Do you think they were deluded when they talked about God then?

Tim:  Probably but then that’s how they were brought up.  I mean Jesus was brought up as a Jew, wasn’t he?  So that’s what he knew and what he believed. 

Me:  Do you have any respect for people’s faith?

Tim:  Yes. that’s what they want to believe that’s what they want to believe – as long as they’re not harming anybody.  Unfortunately, historically they have harmed people – seriously harmed people – butchered and massacred people in the name of Jesus and God.  Those people – no I don’t have any respect for their faith.  Used as a tool to destroy people who they disagree with or who disagree with them. 

Me:  How do you know people don’t go to hell?

Tim:  Because I don’t believe in hell.  I think they get incinerated or buried just like everybody else.  Heaven and hell are used just like so many other things in religion to threaten people to get them to toe the line.  They had to make hell sound like a dastardly place so that people would fear it and then that was the threat: ‘If you don’t do this this and this you’ll go to hell.  Fall in line’.  And they do. 

So there we have it.  I think the man has some fine theology and that it’s worthy of a share.  If you are an aspiring atheist, like me, feel free to take notes!

 

 

The New Year Pledge

‘I want’ is usually false crap.
I am not all that I lack.
There is a light hidden within
webs, masks, mazes and locks.
Until the day I die,
I will silence the distractions,
and self improvement dictats,
let her fill the hollows
and feel what she feels.
I am not all that I lack.
Already, I am all that I ever needed,
And all that I will ever need.

When your loved ones think you are going to Hell.

This. Is. Tricky.

I have a close bond with my mum. Despite my breaking away from the way she raised me, tightly bound by fundamentalist doctrines and lifestyle, we have a deep and abiding love for one another.

I care for her as she has cared for me. This is a human love, born from the nurture that she gave me: the bedtime stories, the cuddles, the walks in the woods and the warming heart-to-heart cuppas around the table in my teens.

She was a good mum – the sort who you feel goodness emanating from like sunlight. Her love was tangible and it got me through the abandonment in my first marriage, the stress and anxiety of a child’s mental illness and even my own mental illness in the form of an eating disorder. Knowing that she had my back was enough, at times, to keep putting one foot in front of the other. She didn’t approve of my divorce, but she approved of me, and that was enough.

Mum has supported me through re-marriage, which she disagrees with. She is always on the other end of the phone to chat things through with. We are close.

As for me, I strive to be there for her as she cares for my dad, who has dementia. Her role is a tough one as every day he loses a little more of himself. She needs equipment to get him through each day and carry out his little routines of washing, toileting, eating and getting back into bed for the whole, boring, unremarkable process to start again. Anyone who knows or is a carer will know how it is.

In my turn, I am committed to being there for her as she is now in a weaker position and I love her with all my heart. She is an amazing carer with a determination to keep her man with her until she can no longer manage. He is the luckiest man alive when it comes to a wife, and I have her back as much as I can whilst still having to work to earn a crust.

Yesterday I had a shock as Mum received a card from a friend and couldn’t read the writing. ‘I’ll read it out’, I offered, only to read that the friend is praying for mum’s family members’ salvation. I read out the words as though they were the most natural thing in the world, trying to blank out what I was reading, knowing that it was deeply upsetting but putting my responses to one side. When I finished reading it, there was no comment. Mum looked a little embarrassed. We went about the rest of the day as usual.

It has bugged me ever since. How can we really be close to people who believe, deep down, that we are going to an eternal hell of perpetual flames and suffer forever?

From their perspective, the bible says this is true. ‘Should not perish’ suggests that unbelievers will ‘perish’ (‘perish’ isn’t really the same as burning forever but there we are). Jesus talked about Hell though. It’s clear that the evangelicals have put bits together and concluded that Hell is real and that anyone who is not a Christian is going there. For my Mum, this isn’t something that she relishes. I expect it causes her a great deal of anguish, hence the prayers. But, I wonder, if they REALLY believed that their children were going to bodily be tortured in a furnace forever, would they go about their days in a normal manner? Is there cognitive dissonance going on here?

I am trying to see it from her perspective. I know she wouldn’t want it to be true but is resigned to the ‘fact’ that it is. Perhaps I should have compassion for somebody with such an abhorrent and miserable belief.

But here is a thing. How can they be so happy and joyful about going to Heaven forever to be with the Lord, when most of the world around them are going to Hell forever to suffer torments? This is something that I would love to ask but probably never will.

It isn’t Mum’s fault that I read the card. She never talks to me about her beliefs in this respect. She didn’t know that I was going to read it. These are the sorts of rationalisations and defences that can sometimes calm me and enable me to move past things. But they’re not really working. The issue has got me riled up.

The card was a stark reminder that, despite it all, my own mother believes that I am doomed unless I become a different person. I will never be able to believe that Jesus is the only way. I have too much respect for Muslims, Hindus, Jews, atheists, agnostics and good people everywhere. I will never be able to believe that God, if She is real, has only space for one branch of faith. Is a faith in eternal torment for unbelievers even a faith? People need salvation from what? Their own God?

I have a love in my heart that is pure and good. I don’t need a label for it. It is just who I am and it’s good enough.

The card made me sad. It completely disrupted the feeling of harmony with my mother that I have enjoyed for years. I need time to recover from that. It was upsetting.

A lot of life is about muddling through and trying to be authentic and real despite the challenges of loved ones who differ. I cannot be other than who I am and, I suppose, neither can my mum. Therein lies the problem.

I expect that I, and anybody else in my situation, must find a way to box these matters, shelve them up, never open them, and focus on the commonality that they share with their loved ones. I have three brothers and we all cope with the cruelty of fundamentalism in different ways. My youngest brother knows the bible better than I do as he was raised to be a preacher, and he teaches A Level Religious Studies with academic rigour and theological understanding. He finds immense satisfaction in intellectual rejection of fundamentalism.Some anger, some forgiveness, a lot of goodwill and kindness; one has religious faith, the rest of us do not. For me, I suspect that we need to somehow find a way to focus on what we share: the memories, the laughter, the weird, bendy thumbs that we all have and the mutual support that we offer.

Finally, the family that we choose – our friends. I share this here because I know that there are so many who understand and are in this situation. I know how many people forge a path through their escape from nasty fundamentalist beliefs and how deep the hurt goes when confronted with those beliefs in the present day. We can find fellowship with each other and with friends who share our values. Friends are the family that we choose. For me, after this brush with something so painful that I don’t think I can raise it or discuss it with my mum, I need a break. I need my friends, my space, my husband and my own company to recalibrate and rejuvenate.

Fundamentalism and me

My misguided quest for freedom

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I was raised within a Christian sect commonly known as the ‘Plymouth Brethren’. Born in 1970. my indoctrination took place throughout the 70s and 80s and still has an impact to this day. The key belief of the assemblies, as they self-identify, is that the Bible is the one inspired Word of God, handed down directly from God to the men who wrote each one of its pages, as they are with us today, and that it contains everything that humanity needs to know about him. My Dad was an elder in our assembly and over time he became stricter than many about the central tenets of faith. He became convinced that the Authorised Version of the Bible was the only correct version, and put a sign on the pulpit asking all visiting speakers to use only this. There were many others within the assemblies who used the New International Version or the Good News edition, but these, said my father and other, stricter ‘brothers’, were taken from an inaccurate source and were not the Word of God.

What I’ve realised, as an adult, is that in every walk of life there are those who dabble or sit at the fringes of a movement, and there are others for whom every detail and every doctrine is of the utmost importance. It happens with exercise, health, veganism and other types of lifestyle choices. These people will create new rules and expectations over time, repeatedly more narrow and strict, and are never satisfied with ‘good enough’. Initially I was taught that girls should have long hair and not wear men’s clothing ie trousers. Over time, this became long hair with no fringe or layers (although I got away with both), and no shorts, culottes or anything which revealed the womanly shape beneath. ‘Modest apparel’ became longer-than-knee-length skirts, up to the neck tops, nothing too tight and definitely no bare arms or shoulders.

Our family had no television (devilish), and I wasn’t allowed to go to discos or anything too worldly. My one and only dance party was at the age of five where I swirled around in a long, pink nylon dress to Abba, had an amazing time with the glamorous Galbraith family and, on being picked up, told that nobody realised it was a disco and it wouldn’t happen again. Men wore ties and suits to church, Sunday was the Lord’s Day, we did not play outside or do anything that could be construed as ‘work’, there was no musical instrument at the morning meeting (distracting), the ‘breaking of bread’ service was a plain and bleak affair, where men stood and prayed, preached or gave our hymns according to the leading of the Spirit, and women sat in silence as ordained by God, and learned in subjection to the men, their heads covered by a headscarf, hat or beret.

As children we sat through two meetings on a Sunday, after already doing Sunday School earlier, a midweek meeting on a Wednesday by the time we were a little older, a Bible class on a Friday and Tuesday Special (games for children followed by an epiloque) which was actually fun, except for the epilogue. We were not allowed colouring books or other distractions and were taken out and smacked if we wriggled or whispered too much. We were taught unquestionable facts about God. That Jesus is the only way to God, that anybody who does not believe and accept Jesus will go to Hell, an eternal torment in flames, and that once we understood and still rejected this message, we would go to Hell upon death, no matter how young we were. Messages about Hell were the main content of the ‘gospel’ meeting in the evening, accompanied by graphic descriptions, and even in Sunday School we were presented with flannel graph boards depicting its fiery flames and taught the inadequacies of our own good works. Only by trusting in Jesus and accepting the gift of salvation would we be saved.

Other churches were not to be trusted and were wrong, although it was conceded that there were individuals among them who were true Christians. I was ‘saved’ at the age of six in response to a conversation about Heaven or Hell. Of course I chose Heaven and I prayed the prayer, felt incredibly happy and excited, and was presented with a little picture bible, inscribed with the words, ‘To our dearest Ruth, on the occasion of joining the Christian family’. I treasured this and still have it.

Growing up, I faced a few traumatic and repetitive anxieties. The first was about Hell, because I believed that if I had any doubts, this meant that I wasn’t truly saved. So I prayed to be saved repeatedly, often in tears, through sleepless nights. The other was about the Rapture, when Jesus would return to the earth in a twinkling of an eye and snatch away all of the Christians both dead and alive and take them to Heaven. All who remained on earth would face the Anti-Christ, a man who initially would appear to be a man of peace, who would re-unite the warring factions on earth, and would be universally popular. But after three and a half years of his seven year reign, he would become an unstoppable tyrant, a force for evil, who would behead all those who rejected the ‘mark of the beast’ on their hands or foreheads, and those people would be unable to buy or sell or survive, would be tortured, tormented and executed, this being their only last chance of getting into Heaven through the back door, so to speak. I worried in the dead of the night that the Rapture had happened and I was left behind, padding across the landing and checking that my parents were in bed, listening for the reassuring snores emanating from my father.

Later, as a teenager, I rebelled, in dramatic style. Never questioning the truth of what I was taught, I did, however, want the freedom that my friends had. Inevitably I made friends at school, as we were not home-schooled, and I became aware that other people had other beliefs. I’d known since primary school that my family were out of line with the mainstream, but as a small child I didn’t really mind that. I thought that we were right and they were wrong. But as a teenager, I began to enjoy pop music, Radio One, ‘Jackie’ magazine, makeup, jeans and, most of all, flirting with the boys. I was a Class A flirt and would put my makeup on on the bus on the way to school and get changed into the jeans I’d bought with my pocket money in an alleyway whenever I wanted to meet up with friends. I kissed several boys at school and ‘went out’ with them, which meant hanging around at lunchtime and kissing on the way to the bus – not actually ‘going out’. And then at fifteen I fell head over heels in love with Shaun, who I lied about to my parents, went to the cinema with, kissed every afternoon on the school field, and dumped when he wouldn’t take ‘no’ for an answer. Shaun broke my teenage heart when I discovered that he really did just want to get laid, and I returned to the brethren fold as a good Christian girl, truly subdued and sorry for my mistake.

See, the thing was, I couldn’t lie for long. Every time I met a boy (the next one was called Matthew and the next one Keith), I left the meetings, told the parents I wasn’t able to attend because I was seeing somebody, which was forbidden, unless he was a Christian and we wanted to get married some time, and there were massive rows over it. Every time. And thus began my two sides: the good Christian girl side and the worldly boy-chasing flirty girl side. I couldn’t have them both until I finally met and fell in love with the tall, red-haired, deep-voiced Scot who became my first husband, who everybody approved of, and who was also an assembly boy.

Eventually, after having three kids, I went to university, studied literature, came to believe that the Bible is a fascinating collection of texts with amazing contexts of production and reception and not the Word of God in a complete sense at all. For years I tried to escape all of the influences of the assemblies and find freedom of the heart and mind. I hated what they’d taught, the fears that I’d been subjected to as a child, the emotional manipulation, the physical punishments and the rigid doctrines which excluded anybody who disagreed or had the audacity to make human mistakes. I hated what I thought of as stupid beliefs: the seven day creation, the Rapture, the six thousand year old Earth and the binary beliefs about gender, sexuality and marriage. I mocked them, developed a raging dislike of all evangelical Christian beliefs and fought to release myself from the influence.

But here’s the thing. Hating something so passionately means that we haven’t escaped at all. I was still scared of going to Hell. Still am, a bit. Especially as a divorced would-be atheist who can’t quite believe in anything except the beauty of a sunset, a baby, a loving hug or a robin. Especially as a wishy-washy non-believer who can’t decide whether God exists or doesn’t, or whether we are all a serendipitous accident of the universe.

I have come to realise that the brethren isn’t just a group of people who raised me, shaped me, brainwashed me and then rejected me. Some of that is true, and some of it is not. There are those who only ever showed love and kindness and mercy. Some of the most amazing people I ever met were in those meetings. Preachers who spoke with such eloquence that the hairs on the back of my neck would stand up. Sunday school teachers who really loved the children they taught and invited them round for dainty cakes and sandwiches on a Sunday afternoon. Married couples who adored each other and lived with love and affection for decades.

The brethren isn’t outside of me. It’s a part of me, entwined into every synapse of my brain. Indoctrination is permanent and, even if it’s unconscious most of the time, it’s there. I still think in black and white, I still find subtlety and nuance difficult to decipher. I feel uncomfortable dancing at a disco and I’m still moved to tears by parts of the bible. I remember the words of hymns and choruses, I still love everything that Jesus stands for and the story of the resurrection makes me want to stand up and punch the air. If I’m at a carol service, I sing and believe with all my heart, even though I don’t, really. It’s a fairly common paradox to believe and not believe, simultaneously.

Those of us who were raised in a fundamentalist religion are misguided to think of escape. There isn’t a full escape from something engrained in the psyche. The Jesuits apparently said, ‘Give us a child til the age of seven and he’s ours for life’. We can, however, keep the beauty, the wisdom and the kindness of it and cherish that as part of the rich experience of life. The harshness and fear can be dealt with by facing it square on and subjecting it to logic. If, for example, I start to think I’m going to go to Hell, I ask myself ‘who would I be down there with’? I don’t believe my kids are going, or my husband, any of my friends, colleagues or neighbours. I’d be hard pushed to think of anybody who I think deserves to burn forever in tormenting flames. So why would I? It’s ludicrous. Using logic I can face out most of the fears. Likewise, the Rapture. I get scared of the apocalyptic tone of some of the news: the global warming, the melting icecaps, the looming extinction of thousands of species and the bleak outlook for humanity. But does this mean the opaque prophecies of Revelations are coming for us? No, I think we are doing this to ourselves and only we can save the situation.

So I look to the good in humanity and in myself. We can’t escape our childhoods. Awareness that our early indoctrination is part of our DNA makes it easier to stop fighting, learn to love who we are and to respect the process of how we got here.

Spirituality

What does it mean to be ‘spiritual’?

For years, I resisted this word, connecting it to religion, man-made (as opposed to woman-made) structures, strictures, boxes, rules and shame. ‘The spiritual man’ is a concept discussed in the bible and many born-again Christians talk about ‘being in the spirit’, or being ‘spirit-led’ and they may be talking about being moved to pray, or heal, or speak in tongues. I was not raised to believe in these modern Pentecostal practices and indeed the brethren church in which I was raised preached that they were actually devilish. So any mention of ‘spirituality’ has previously made me deeply suspicious, deeply sceptical or deeply bored.

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In the brethren, ‘spirituality’ meant MEN praying in deep, monotonous voices: ‘Our Heavenly Father we thank thee today for thy great mercy in giving thine only begotten son for our heinous sins and crimes against thee’, by which time my inner child is screaming to run away and dive into the sea and swim for the nearest ship to take me as far away as possible. And the Pentecostal tongues, happy clapping, dancing, Toronto blessing style of spirituality I find simply baffling. If anything, I put it down to the charismatic nature of a large crowd egging one another on to greater displays of abandonment.

Despite these negative views of spirituality, I have known forever that there is something in me and in others that constitutes a beautiful knowing and wisdom that is beyond logic or explanation. It’s what I felt when I sat in church listening to a compelling preacher and tears came into my eyes when they preached about God’s love and mercy. It was in the power of the words and the power of the love in their hearts, that thrummed in their voices and thrilled even the air. It’s what I felt when I first heard the second movement of Beethoven’s ‘Moonlight Sonata’ and lay on the floor, unable to move, physically trapped by the mighty power of each unspeakably sad outpouring of Beethoven’s grief-stricken heart. It’s what my brother felt when he was at an abbey on holiday, standing in front of a set of stone steps that were worn by the bare feet of monks, many thousands of monks through the ages who trod those steps in prayer and contemplation and Jon felt that inner knowing and awe that I have come to call spirituality.

I don’t believe in mediums and fraudsters who claim to be in touch with the dead. Having born witness to the great Derren Brown’s ability to ‘read minds’ using trickery, memory and neuro-linguistic programming, I think these people are using the same skill set and conning people ruthlessly and callously. But I was once hosting a German student who had become depressed and increasingly lonely, sitting in her room reading every day and even avoiding her friends. For her 18th birthday, I decided to make her favourite cake and invite some of her college friends over. As I was whisking up the ingredients for a black forest gateau, in my kitchen, alone, thinking of her and her inexplicable sadness, I found myself rooted to the spot, unable to move. A tingling feeling took hold of every atom of my body, tears came into my eyes and I was filled from top to toe with the deepest, most profound love that I have ever experienced. In that moment I knew that her father loved her and was thinking of her and that I should tell her so. I didn’t hear a voice but I experienced a knowing and, when the tingling stopped and I returned to normality, albeit very shaken and confused, I considered how to share this information with her.

The next morning, she emerged from her room for a coffee and some breakfast, and I said I’d like to talk to her about something that she might find confusing and odd, and that my intention was not to upset her. I shared my experience and the feeling that her father wanted her to know how much he loved her and was thinking of her, at which point she broke down in tears and explained that her father had died in a car accident when she was seven. She had been thinking of him for the past few weeks and wishing that he could see her at 18, becoming an adult. I held her as she cried, and witnessed her return to her bubbly self later that night when her friends came for her little party, and I knew that this was a spiritual experience that had nothing to do with church, or religion, or anything man-made of any type. It had never happened before nor since and I do not think of myself as psychic. I believe that something greater than me occurred, that could well be explained by psychology, buried memory or intuition, but the explanation does not matter when the outcome was nothing but pure love and healing.

I used to want to have a set of beliefs that would be unchanging, wise and ever-helpful. I looked to books, programmes, philosophies and theories to try to find them. When I left the brethren there was a gaping empty hole in my way of being because up until then there had been certainty, security, community and structure. Anyone who has left a fundamentalist church will know the aching emptiness that happens when it is gone. It goes far beyond the loss of friends and the community. We were shaped by that religion. It is in our DNA. Without it, we are lost, like de-programmed computers that don’t function properly. But we aren’t computers. We can think outside of the conditioning and brainwashing. We left the fundamentalism because, despite the loving community that it provided, it hurt us and harmed us. I was offended by the shunning of a friend, the demands that my six year old child cover her head and the rigid and often contradictory, cherry-picking interpretation of the Bible. As I completed a literature degree as a mature student, I began to see the Bible as a collection of texts, with fascinating historical contexts, and I began to see the brethren’s insistence on seeing it as one cohesive message from God as an addiction.

Because we aren’t computers, we can re-programme ourselves by learning who we are outside of our conditioning. It’s hard, because it seems like everything. But since I left, over fifteen years ago, I have realised that my deepest self is wise and good. Somebody told me to ‘head for the light’ when I was lost in a bad situation and wildly grabbing for external guidance. When I thought about it, I knew what he meant. The light of intuition, the lodestar of MY truth. These are my truths: life is not fair, we cannot control people and love is the only thing that matters. Love for others and love for ourselves.

My truth actually resonates with what Jesus said, and every other religious leader that ever existed. It’s not the religious leaders that are at fault in this world: it’s the humans that grab it and twist it and make it a tool to control or manipulate. Inside and outside of churches, there are beautiful, wise, loving souls who live in light and love.

When I am digging the allotment and Mr Robin comes and waits for a worm, I feel an inner peace wrought in silence, physical exercise and the energy of nature. When I write, I am lost in the quest to speak truth and bring value to myself and others. When I walk in the mountains or look at the stars, I experience that inner knowing that I have come to call spirituality. I’m not sure what it is that I know. God? Possibly. But I have so many issues with the name ‘God’, infused as it is with patriarchal bollocks.

I know that there is more, so much more, than what we can understand or explain. I know that there is an energy, a lifeforce, a mighty power in every leaf, beetle, cloud and rainbow that we can’t explain or understand. I know that we’re connected to the stars and the cosmos and that a newborn baby carries in its tiny, helpless body and searching, grasping fingers the very essence of the divine love from whence it came. And I know that, when I die, I will return to that divine energy. While we live, we can be spiritual, when we are still for long enough to notice. The fact that it escapes definition and can’t be captured in words matters not; if it could, it would become something else, trapped and limited within the confines of human communication. And it’s so much more than that.

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