The Great Unvaccinated

The next great scapegoat

I am vaccinated and boosted before anybody starts yelling at me. I believe in it. Saying this as a prequel summons up the zeitgeist on social media whereby the unvaccinated are the latest recipients of national shaming, summed up by Sajid Javid who blamed this tenth of the population for the impending onslaught of the NHS. Reminding the nation that people awaiting surgery will be unable to access a hospital bed because the unvaccinated are ‘littering’ the beds was a masterstroke of governmental scapegoating, because it works. I felt momentary fury at the apparent selfishness that Javid portrayed in that statement. Thinking of my elderly parents and friends with life-threatening conditions prompted the righteous rage that they want.

As I write, I hear the news in the background of bottles of wine, parties, Downing Street hypocrisy and a silenced Prime Minister who has lost all credibility within his own party now after losing it with everybody else years ago. This government cannot be taken seriously any more. Bojo can’t face the nation and be met with anything other than derision. His disrespect towards the NHS staff was evident in his smirking, unmasked face at a hospital visit last month and his own amoral lawlessness beggars belief. This government have got it wrong again and again. Yes, the vaccine was well managed but was also hugely necessary because of previous ignorance and indifference as Boris missed vital meetings, told everybody to carry on regardless, kept the borders open for months, ignored calls to lock down earlier and stopped mask requirements way too soon.

As Omicron makes its way through the nation, and once again we live with the horrible reality that seriously ill people will have less access to hospital care, the easiest thing in the world is to point the finger at the unvaccinated. After all, 90% of us have had the jabs, felt the righteous satisfaction of doing the correct thing and being responsible citizens. It is the easiest thing in the world to follow the flow and do as we are told. To me, it is the obvious thing to do. I trust the vast majority of the scientists and I don’t know enough about the medical research process to invest my time and attention into the small percentage of naysayers that talk of gene alteration and lack of animal testing or whatever their argument might be. However, people do have the right to choose what they wish to put into their own body.

I can all too easily imagine a country where people are forced or coerced into medical decisions without their consent and that isn’t a place that I would want to be a part of. As for whether the unvaccinated should be ‘littering’ hospital beds, is this the way we talk about our fellow humans? The NHS was set up to provide medical care for all those who need it. Are we going to stop performing heart surgery on smokers, stop providing hospice care for alcoholics with liver disease, refuse to treat injuries in marathon runners or let speeding drivers die where they lie on the road?

We are all angry, anxious and stressed as the news headlines scream at us with unnecessarily emotive language: violent verbs like ‘ravaging’ and ‘raging’ and adjectives that include ‘terrifying’ and ‘alarming’. This isn’t helpful at all. We could actually be presented with factual information but sadly that doesn’t sell. Our fear makes editors rich as they feed us these headlines and we blindly swallow them, making ourselves unwell with the weight of the words. I prefer facts, choices, logic and reason and the news just makes me angry. In the context of these headlines, it is understandable that we want to rage at the unvaccinated and blame them.

I know a few people who haven’t been vaccinated and here’s their reason. Fear. Fear hits us all in different ways with different outcomes. My fear is assuaged by taking the jab. A mum of a boy I teach feels safer to remain unvaccinated because she believes that it will cause a blood clot. I could argue with her until I’m blue in the face but it wouldn’t change the fear that she experiences. She would rather have Covid than have a jab, and she doesn’t believe that it would make her ill enough to go to hospital. It probably wouldn’t. It is her body, her choice. This applies to all of us.

And before we listen to another blaming speech from the government, or another shame-inducing rant about the unvaccinated, let’s just remember that what they are doing is deflecting from their own embarrassing inconsistencies, selfishness and failure. If we want to be angry at anyone, which isn’t especially helpful in any case, let’s be directing it at the correct source, and put an actual adult in charge of this chaos.

Was my sports watch worth it?

My overall experience of owning a sports watch

First it was a Galaxy smart watch, followed by another, fancier one, then a Garmin Venu, which was, as watches go, brilliant. I had a sports watch for around five years altogether. I was a runner with two marathons under my belt who still did plenty of events, trained long and often, and liked the stats. I used the Garmin to check my mile on mile pace, heart rate, elevation and mileage. It linked automatically to Strava where I enjoyed looking at other people’s routes and activities as well as sharing mine. My Garmin Venu showed me a gradual increase in heart rate that culminated in a diagnosis of overactive thyroid, which took me to the GP early and caught the condition early. It had a really cool screen and was comfortable to wear. These are the pros.

The cons are more complex and individual. When I started wearing sports watches it was harmless and helpful. By 2020 my Garmin Venu was a noose tightening around my thoughts as my 38 year long eating disorder took ownership of it and became obsessed with the numbers. As Covid numbers rose and I watched it all unfolding around me, I felt strangely detached. I surprised myself by not being swallowed up by anxiety like others around me. I ran a lot.

The Summer before, I had started using an app called Cronometer to track my iron intake. I had been to give blood and told I was borderline on the iron front therefore not eligible after at least fifteen years of giving blood regularly. Menopausal women need more iron, apparently, and I wasn’t about to start eating red meat, so I started to log my nutrition more precisely. I easily fixed the iron and started giving blood again. But by that time I was calorie counting again and losing weight after not engaging in dieting behaviours for several years.

Where does the Garmin Venu come into this? I realised that for every run, walk, workout or movement of any type, it counts your calories and gives you a daily total. This, for a person who is becoming rapidly obsessed with weight loss and calorie tracking, is a menace. In my previously disordered times I had reams of notebooks lying in kitchen drawers full of numbers, scribbles and food lists. The Venu made the eating disorder streamlined, slick and almost sane. In other words, it enabled it and enabled my denial.

There is research being carried out, currently, as to whether there is a correlation between fitness watches and eating disorders, with inconclusive evidence. This post is just my experience. The Venu did not cause an eating disorder. I had a chronic one already that was lying dormant and the Venu exacerbated it. I would have had an ED regardless of the watch. Cronometer was another enabler. The trigger was Covid anxiety. I realise now that the detached feeling I had was because the lifelong safety behaviour of food and body control was kicking in, like an anaesthetic, and it felt as familiar as childhood.

My watch is now gone, to somebody who is not eating disordered, and I feel good about that. I have deleted Cronometer and Garmin and don’t have the option of running at the moment as I have completely knackered my sacroiliac joint by digging. I don’t know what my running will look like when I start again, but I will figure it out as I go along. In the meantime, here are my thoughts about whether a smart watch is a help or a hindrance.

IT’S A HELP IF:

  • You love the stats relating to your sports performance
  • You like to train within certain heart rate zones and are a fitness nerd
  • You’re keen to develop and maintain good sleep hygiene
  • You follow training plans
  • You want to create routes on it and follow them

IT’S A HINDRANCE IF:

  • You use the calories to inform your food choices for the day
  • You go for a walk or a run, even when exhausted, to burn calories
  • You walk or jog on the spot to get your step count to a target
  • The watch dictates your daily activities and not the other way around
  • You can’t go out wearing a normal, time-telling watch because you can’t imagine life without the watch recording everything

It’s worth noting that disordered people will deny, even to themselves, that the second list is happening. We tell ourselves that it’s OK really and one day we will get control of it. But here’s the thing. If we feel shame about our addiction to the numbers, control and obsession, then it’s a problem, because we know that our behaviour isn’t normal or balanced.

And finally, feeling shame about having disordered eating or exercise behaviours is really, really sad. As if it’s our fault! We are taught from a young age that our bodies are of immense importance, and that a certain appearance is more valued and makes us more acceptable. When everything around us is as crazy as it is right now, with ominous words and talk of lockdowns, a palpable sense of fear and a world that feels unsafe on every side, it’s no wonder that we shrink ourselves and hide behind a blockade of addiction and obsession. We are struggling as a nation. Some drink too much, some binge eat junk food, some spend too much, some rebel and break all the rules, some become too anxious to get out of bed, some lose all hope, some get angry at other drivers and explode into tears of helpless rage and some, like us, get into food and body control as a way of avoiding all this crap. But one thing is for sure – none of us are OK. So please – ditch the shame, never give up and always keep reaching out for help.

Possessed

Am I here without my smart watch?   Do I ever get to sleep?

Do I get my light, my REM and plenty of the deep?

Does the oxygen go in my blood and do I respirate?

Do I fluctuate in energy or ever menstruate?

Is there ever any stress and do I ever have a drink?

How am I feeling?  Do I have capacity to think?

Do I have a heart?  Without my watch, how does it know to beat?

Who’ll remind me when I need to breathe, or wee, or eat?

Do my workouts even happen when it isn’t on the app?

Do I ever move at all or am I just having a nap?

How will I know if I am on a cycle or a walk?

What will I do without the virtual coach for my pep talk?

If I lose track of the stairs I climbed, was any of it real?

If my calories aren’t counted, did I ever eat a meal?

Now my smartwatch is discarded, do I still have a face?

Do I exist at all?  Who knows?  I’ll have to watch this space. 

To the eating disordered at Christmas

10 anti-shame mantras

Up until last week – yes, literally last week – I was one of you. I had been eating disordered for 38 years, which isn’t really a fact to relish, but nonetheless is true. My eating disorder ranged in severity from, say, a 7/10 to a 3/10, with zero being completely fine and 10 being life-threatening.

I would like to expand on this further, for those who think that they might not be unwell enough to call themselves ‘eating disordered’. This thinking brings a lot of shame because others can sometimes insensitively suggest that claims of mental illness are nothing but attention seeking. Really? People who have disordered eating usually hide their behaviour from everybody around them. People who can’t relax without tracking every single calorie are doing it surreptitiously, pretending to look at text messages as they frantically log the crisps that they just ate, or might even still be eating. People who can’t eat breakfast without weighing it by gram are waiting until the kitchen is empty so that nobody realises. So – if you think you are eating disordered then you probably are. Eating disorders exist on a spectrum and if your eating causes you discomfort, anxiety or shame in any way, then this is a disorder.

Photo by Tijana Drndarski on Pexels.com

What I want to say in this post is a message of hope. After years of trying everything from therapy, self-help books, talking to friends, more therapy, following recovery Instagrammers (which I will reference at the end), keeping a journal, looking after my needs in other areas of life, more therapy and now training to be a therapist, I am free of it. It shook loose, like a pesky knot that I had been picking at for years, and now it is gone. I know that it will not come back in the same way that I know I will never return to fundamentalism or my ex-husband. So there is hope.

The last and most stubborn piece of my recovery is sudden and dramatic. I can testify to the fact that I have: weighed a carrot, ran a half-marathon when hungover to burn the calories, logged a meal as I ate it, checked my calories to see if I had enough for 3 dried apricots, drank gallons of water to make myself feel full, weighed myself after using the toilet to see if it made a difference, trained for marathons with injuries to burn the calories, limped around with a popped achilles to burn the calories and ranged at least four stones in weight throughout my adult life. This morning, I shook some muesli randomly out into a bowl and didn’t even think about how much it was, what brand it was or how to establish how many calories was in it. If I gain weight over the next few months, I trust myself to decide what to do and to get it right, for me, always.

I haven’t made my own eating choices ever in my adult life as a free person. My decisions were made by my mum and, from thirteen upwards, by my eating disorder. At 51 I am facing a world of decisions and will curiously watch as the world of food choices opens up to me and I learn to navigate that. I trust that I will learn wisely and I am excited about what unfolds. I have learned to make my own choices in every other aspect of life. I have rid myself of people-pleasing, mollifying others and choosing to keep ‘everybody’ happy (as though that’s possible). I think that path towards autonomy is a pre-requisite to recovery. Food was the last bastion and I have now re-claimed that, too.

So, I have so much compassion, empathy and sorrow for those still suffering any level of anxiety as Christmas approaches. It can be a time for significant angst. For those trying to track and keep control of their food intake, it’s nothing short of a nightmare. And for those who ‘take a holiday’ from the normal control, it is full of anxiety and dread of the weight gain. And whatever you decide to do, to mollify your eating disorder, it won’t be right and it won’t feel good. With an eating disorder, there is no winning.

This next section gives you ten eating disorder thoughts. Every single one of them is an eating disorder thought. And below it is a potential response. Say it as though you believe it, even if you don’t. And eat! Eat anyway!

ED 1. I am going to gain so much weight but it’s OK. I will burn it all off in the New Year.

SELF: I have the right to gain weight, keep the weight on and never lose it again. It doesn’t make me less of a person.

ED 2. I don’t know how many calories are in that, therefore I will have the tiniest slice possible.

SELF. Calories are life giving units of energy that fuel my brain and my body and give me a great deal of pleasure. I will eat the amount that feels right to me.

ED 3. I might as well binge everything for the entire week because I have lost all control in any case.

SELF. All food is equally valid and allowable. I am free to eat whatever I choose, whenever I like. I do not need to say ‘fuck it all’ because I am a free agent who can eat it anyway!

ED 4. I have to go to the bathroom to log all of my calories before I forget what I ate.

SELF. Wait for an hour, do some deep breaths and remember that I am a whole person, not a computer or an automation that lives by a formula of calories.

ED 5. I have to go for a massive run tomorrow or purge as soon as I can leave the table. I’ve got to get rid of the calories somehow.

SELF. I need to find a quiet place and meditate. I am a worthy and valuable person whatever my weight and however much I ate.

ED 6. I am disgusting. I ate so much. My stomach as huge and my thighs already look bigger.

SELF. I would not talk to anybody else like this. I love and respect others regardless of their size and I owe that to myself, too.

ED 7. Tomorrow I’m going to drink water and not eat until evening.

SELF. Tomorrow is another day and I deserve to eat, no matter how much I ate the day before. I am deserving of nourishment and pleasure, just as everybody is.

ED 8. I am so full. I always eat until I’m so full at Christmas. I am pathetic and have no self-control.

SELF. Christmas is a time of feasting. It’s understandable to feel uncomfortable because I am usually ruled by shame. But Christmas isn’t a time for shame and, actually, neither is any other time.

ED 9. I can’t go to that Christmas meal/party/event, because of the food. I will be eating enough over the Christmas period and can’t risk any more.

SELF. The only valid reason to isolate myself is Covid, and if I choose to stay in because of that, I can still treat myself with as much food as I like.

ED 10. I can’t stop thinking about what to eat, when to eat and how much I’ve eaten. I can’t even enjoy the company I’m in.

SELF. It’s understandable to feel that way. This thinking has dominated me for so long. I will try to listen and focus on what people are saying, and if I struggle, it’s not my fault. I am a good person just trying my best and I respect myself for always showing up.

I recommend practising this sort of dialogue, even if it feels untrue. I got my recovery by practising and practising until, one day, it became true for me. I took back the territory that was always mine, and I know that recovery is possible.

And to finish, my top ten people to follow are: @jennifer_rollin @chr1styharrison @virgietovar @bodyposipanda @foodisntmedicine @laurathomasphd @glitterandlazers @sofiehagendk @lindobacon @evelyntribole

These people range from nutrition experts and dietitians to weight science researchers and diet historians. They are all brilliant in their own way. Education is almost everything and these people will educate you. The missing piece is self-empowerment. Pushing the shame away. Kicking it into the gutter. It has no place in your food, your body or your exercise choices. Have as happy and peaceful a Christmas as you can carve out for yourself, and never, ever give up.

When your loved ones think you are going to Hell.

This. Is. Tricky.

I have a close bond with my mum. Despite my breaking away from the way she raised me, tightly bound by fundamentalist doctrines and lifestyle, we have a deep and abiding love for one another.

I care for her as she has cared for me. This is a human love, born from the nurture that she gave me: the bedtime stories, the cuddles, the walks in the woods and the warming heart-to-heart cuppas around the table in my teens.

She was a good mum – the sort who you feel goodness emanating from like sunlight. Her love was tangible and it got me through the abandonment in my first marriage, the stress and anxiety of a child’s mental illness and even my own mental illness in the form of an eating disorder. Knowing that she had my back was enough, at times, to keep putting one foot in front of the other. She didn’t approve of my divorce, but she approved of me, and that was enough.

Mum has supported me through re-marriage, which she disagrees with. She is always on the other end of the phone to chat things through with. We are close.

As for me, I strive to be there for her as she cares for my dad, who has dementia. Her role is a tough one as every day he loses a little more of himself. She needs equipment to get him through each day and carry out his little routines of washing, toileting, eating and getting back into bed for the whole, boring, unremarkable process to start again. Anyone who knows or is a carer will know how it is.

In my turn, I am committed to being there for her as she is now in a weaker position and I love her with all my heart. She is an amazing carer with a determination to keep her man with her until she can no longer manage. He is the luckiest man alive when it comes to a wife, and I have her back as much as I can whilst still having to work to earn a crust.

Yesterday I had a shock as Mum received a card from a friend and couldn’t read the writing. ‘I’ll read it out’, I offered, only to read that the friend is praying for mum’s family members’ salvation. I read out the words as though they were the most natural thing in the world, trying to blank out what I was reading, knowing that it was deeply upsetting but putting my responses to one side. When I finished reading it, there was no comment. Mum looked a little embarrassed. We went about the rest of the day as usual.

It has bugged me ever since. How can we really be close to people who believe, deep down, that we are going to an eternal hell of perpetual flames and suffer forever?

From their perspective, the bible says this is true. ‘Should not perish’ suggests that unbelievers will ‘perish’ (‘perish’ isn’t really the same as burning forever but there we are). Jesus talked about Hell though. It’s clear that the evangelicals have put bits together and concluded that Hell is real and that anyone who is not a Christian is going there. For my Mum, this isn’t something that she relishes. I expect it causes her a great deal of anguish, hence the prayers. But, I wonder, if they REALLY believed that their children were going to bodily be tortured in a furnace forever, would they go about their days in a normal manner? Is there cognitive dissonance going on here?

I am trying to see it from her perspective. I know she wouldn’t want it to be true but is resigned to the ‘fact’ that it is. Perhaps I should have compassion for somebody with such an abhorrent and miserable belief.

But here is a thing. How can they be so happy and joyful about going to Heaven forever to be with the Lord, when most of the world around them are going to Hell forever to suffer torments? This is something that I would love to ask but probably never will.

It isn’t Mum’s fault that I read the card. She never talks to me about her beliefs in this respect. She didn’t know that I was going to read it. These are the sorts of rationalisations and defences that can sometimes calm me and enable me to move past things. But they’re not really working. The issue has got me riled up.

The card was a stark reminder that, despite it all, my own mother believes that I am doomed unless I become a different person. I will never be able to believe that Jesus is the only way. I have too much respect for Muslims, Hindus, Jews, atheists, agnostics and good people everywhere. I will never be able to believe that God, if She is real, has only space for one branch of faith. Is a faith in eternal torment for unbelievers even a faith? People need salvation from what? Their own God?

I have a love in my heart that is pure and good. I don’t need a label for it. It is just who I am and it’s good enough.

The card made me sad. It completely disrupted the feeling of harmony with my mother that I have enjoyed for years. I need time to recover from that. It was upsetting.

A lot of life is about muddling through and trying to be authentic and real despite the challenges of loved ones who differ. I cannot be other than who I am and, I suppose, neither can my mum. Therein lies the problem.

I expect that I, and anybody else in my situation, must find a way to box these matters, shelve them up, never open them, and focus on the commonality that they share with their loved ones. I have three brothers and we all cope with the cruelty of fundamentalism in different ways. My youngest brother knows the bible better than I do as he was raised to be a preacher, and he teaches A Level Religious Studies with academic rigour and theological understanding. He finds immense satisfaction in intellectual rejection of fundamentalism.Some anger, some forgiveness, a lot of goodwill and kindness; one has religious faith, the rest of us do not. For me, I suspect that we need to somehow find a way to focus on what we share: the memories, the laughter, the weird, bendy thumbs that we all have and the mutual support that we offer.

Finally, the family that we choose – our friends. I share this here because I know that there are so many who understand and are in this situation. I know how many people forge a path through their escape from nasty fundamentalist beliefs and how deep the hurt goes when confronted with those beliefs in the present day. We can find fellowship with each other and with friends who share our values. Friends are the family that we choose. For me, after this brush with something so painful that I don’t think I can raise it or discuss it with my mum, I need a break. I need my friends, my space, my husband and my own company to recalibrate and rejuvenate.

Sergeant Shame’s Christmas Letter

12th December, 2021

Dear Sergeant Shame,

I am writing with regard to your role in my life about food, exercise, weight control and body image.  This will take a while to read, so sit down, make a coffee, shed your mind of prejudice and try to focus.  If you are not interested in learning through reading, it doesn’t matter.  Over the next few weeks, you will realise that your role has changed, because I will keep reminding you until you learn.

First, I would like to thank you for all of your incredibly hard work.  You have kept me safe in so many ways.  Because of the little guilt trips you put me on regularly, I am a good daughter, I remember to send cards and messages to people I care about, I am a good mum and a reliable worker.  I have positive relationships in my life and everybody I know would describe me as a person with a good heart, even if they don’t personally like me.  For this I am grateful to you.  You’ve done a good job of keeping me safe, secure and firmly rooted in social connection within this society.  I know how to behave.  I can hold a knife and fork.  I even know which soup spoon to use, because I’ve observed others and you have reminded me to follow the lead of those in the know.  I’m not sure about cheek kissing and general etiquette among the more refined in society, but you have tried to help me to fit in, so thank you.

You have accepted a lesser role in many areas of my life and I hope you feel more relaxed because of that.  For example, you stopped making me feel ashamed about not believing the Bible and not being a fundamentalist Christian pretty much straight away once I pushed back and informed you that this wasn’t your place.  You did put a fear of Hell into me at a young age and you haven’t quite stopped doing that but you’re almost there.  I will be getting back to you on that at some point, but for now, it’s not important enough to worry about.  It’s not your fault; you were only going on what you heard at church and at home.  I know you were trying to keep me safe. 

What is of crucial importance now is your role in my life about food, exercise, weight control and body image, which you started to take over when I was 13.  I went on holiday to Eastbourne and a lad there fancied me.  The excitement of being desired for the first time made my stomach go funny and I could barely eat all week, so I inadvertently lost weight and got visibly thinner.  On my return from that holiday, everybody and I mean everybody (!) praised me lavishly for my slimness.  ‘Wow!  You look amazing!’ people said.  ‘You are the slim one in the family!’ said my Auntie.  And there you were, Serge, taking it all in.  You witnessed how loved I felt, how accepted I was and how this slimness was a cherished status and a prize to be attained.

I didn’t know any better.  I was thirteen and my Mum gave me ‘The Greatest Guide to Calories’ to help me continue my weight loss journey.  She had struggled with weight cycling all of her life, too, and she was ruled by her own Sergeant Shame, a relentless witch who had her believing all sorts of tripe.  But neither she nor I knew any better.  Before I knew it, I was eating a ridiculously small number of calories every day and became very slim indeed.  I was driven by you.  ‘You must get a flat stomach’.  ‘Imagine how much people will love you if you are tiny’.  ‘Don’t even think about cake’.  ‘Eat even less and you will get even smaller’. 

I became a shadow of my former self.  I struggled to walk upstairs at school.  My legs were weak.  I thought about food all day.  I fantasized about big, sugary, fatty snacks.  And, at weekends, I began to binge them, which kicked you into overdrive.  ‘No!’ you screamed.  ‘You are pathetic!  You are so weak!’  As I slowly but surely began to gain the weight back, you shamed me relentlessly.  I didn’t know that the voice was yours, Serge.  I thought it was my own.  ‘I am disgusting’, I said to myself.  ‘I hate my legs.  I hate my thighs.  I hate my stomach.  I am a shameful thing’.  I thought of nothing else. 

I know you were trying to help me.  Up until that weight loss, I had felt a nothing girl.  Nothing special.  I knew my mum loved me.  I wasn’t entirely sure that my dad did – after all, he spent quite a bit of my childhood smacking me very hard – hard enough to leave bruises on my skin and in my mind.  I thought he probably did love me in some unusual way, but it didn’t feel like love.  I was clever at school but in the assemblies that was not worth a bean.  Women couldn’t speak, or preach, or do anything other than wear a head covering and learn in silence.  I wanted to be a teacher one day and I worked hard at school, but the lure of being slim and staying that way became more important, because it was the only thing that seemed to give me the status and attention that I needed.  I know why you took over in the way you did.  I get it. 

Since then, you’ve stayed in charge with food and body matters.  Through my life, as I escaped the religion and fought off the false guilt, as I got my first class honours degree and became a teacher, as I studied for a masters and took on different work responsibilities, as I made relationship choices that affirmed my developing self, as I learned and grew and thrived, you stayed on guard in this aspect of my life: restless, dominant and hypervigilant.

Because of you, I have swung between food control and food freedom but never escaped your drills and sayings.  I have heard them every waking minute of every day.  When I have obeyed you for years on end through tracking and exercising and limiting and fencing in, you have whispered in my ear: ‘you are OK now but don’t get complacent’.  ‘You are acceptable like this but careful with that cake’.  ‘You’ve eaten too much.  You’d best go for a long run tomorrow’.  ‘Oh, you can’t run?  You can go to the gym then or bloody well eat less’.  Once again, I heard that voice as my own. 

When I had years of freedom with food, which I did in my teens and again in my forties, I generally gained weight and your whispers became a shout, reminding me that I didn’t look as good, that my legs were too big and my stomach stuck out and I had cellulite and chubby arms and my boobs were embarrassing.  So it wasn’t really freedom because there you were, with your loudspeaker turned up, marching along the fence line, hopping over it and in my face, yelling, in my way, blocking me.   Serge, you have ruined my experience of food and my body.  You have taken away the pleasure that food and my body should have given me.  You made me want to hide, and shrink, and turn off the light, and cover my stomach, and apologise for my womanliness. 

When Covid struck, I returned to obedience.  It seemed inevitable.  I lost weight, trained for marathons, once again received lavish praise for my strong, toned, slim appearance, and achieved the shiny status of a smaller body.  How tragic is it that, as women, we are praised for taking up less space?  Amid fear, anxiety, panic, shouting news stories, the Coronavirus Daily Update, doom and gloom, the decimation of the NHS and the shock of racist uprising, I returned to the comfort and safety of your rules.  I gave in to the lure of tracking and counting and working out and shrinking.  But I had read the books, listened to the podcasts, learned the possibility of freedom and lost the complete faith that I once had in you.  The compliance was an inconvenience and a chore.  I wanted out. I reluctantly complied for the duration of the pandemic and then I started my counselling course.  I learned about the mind and applied the psychology that I learned.  I realised what was happening here.  Your cover was blown and I cannot unlearn what I learned. 

Serge, it’s over now.  Your time is up.  I know this beyond a shadow of a doubt.  Imagine that the rest of this letter is being shouted through your very own megaphone.  I am not angry at you.  But you’ve done your job and you need to hear this.

Sergeant Shame, there is no room for you in my decisions about food or the way that I see my body.  There is no morality in food.  It is just food.  There is no superiority when it comes to doughnuts and lettuce.  If I ate doughnuts all day I would be sick.  If I ate lettuce all day I would starve.  I need them both.  A varied and satisfying diet is what I need.  It’s what we all need.  A diet that is boring results in rebellion.  Rebellion leads to shame.  And you are no longer welcome.   

I have obeyed you for long long long enough.  I obeyed you at 13 and I obeyed you at 51.  When I disobeyed you I suffered the whiplash of your disapproval.  But I am no longer living my life according to your strictures.  Remember something.  I am your superior.  I am YOUR boss.  You are not mine. 

And as your boss, Serge, your higher ranking officer, I’m here to give you a few facts about food, body image and weight.  Ready?

  1.  Eating food that is tasty is better for digestion, enjoyment and satiety.  For example, putting butter (in my case vegan) on my vegetables, makes them easier to digest.
  2. Eating a wide range of food that I enjoy is healthy. 
  3. Shame about my body makes my brain hurt and it’s bad for my health.
  4. Societal fatphobia is a curse that should be kicked to the furthest depths of all darkness.
  5. Weight gain is not a moral failing.
  6. I have the right to be fat and stay fat.  And so does everybody else.
  7. I don’t owe society a slim body.  I’m not here to be admired.
  8. If I have to count every calorie and log every bit of exercise that I do in order to maintain a slim figure, then I am not meant to be this slim.
  9. Even if weight gain is bad for the health – even if that is true – even if (which is dubious) – so is a life of obsession, shame and guilt around food and body.
  10. I don’t owe anybody my health, anyway.  Health isn’t a moral obligation, so go deal with that.

Finally, Serge, I am here to tell you that I’m going to finish my counsellor training, and become an eating disorder therapist, inspired by the likes of Jennifer Rollin, Christy Harrison, Laura Thomas, Megan Jayne Crabbe, Lindo Bacon and Virgie Tovar.  I am going to educate myself about how societal fatphobia is rooted in racism, sexism and immense privilege.  I will learn about how eating disorders affect those affected by food scarcity, how race can play a part in body shame and how my own privileges impact my work with others. 

In order to do this work, I will take back my territory, the territory that I never occupied but is mine by the rights conferred upon me by my humanity, and I will take personal responsibility to tread each step of my ongoing relationship with food and my body.  There will be no rules.  Rules have no place in this territory.  There will be only love.  Each choice will be made with respect for myself and love for my inner child – who needs to be taken care of and has been taken care of in every way except for this one.  Each choice will be made according to the context that I am in.  Sometimes I will eat too little and sometimes I will eat too much.  Sometimes I will eat emotionally and sometimes I will eat out of boredom.  But you are not welcome in any of it, because I am going to be learning.  Like a little child at 51, I will be learning and will stagger and fall and pick myself up and remind you to back off and keep going, every day, without you and your stun gun and your whip.

I know beyond a shadow of a doubt that your reign is over.  This happened on 7th December 2021, a day where I found myself metaphorically standing in bright sunlight in an open field with an exciting journey ahead and realised that this is my land to claim and it always has been.  I just didn’t know it.  You are demoted.  You may take a rest from all the whip brandishing, which must be exhausting anyway, and return to your vital function of presenting me with guilt about sending cards, cleaning the bathrooms and calling my mum. 

Thanks again, Sergeant Shame.  Without you, I wouldn’t be here.  But without you in my food choices, where you have no place, I am finally, fully, gratefully and gloriously here. 

Lockdown 2020

Written after several months at home

For decades I’ve run from

this raging mind, whose

intensity had the propensity

to erupt and destroy.

I fell in love and weathered

birthing, mothering, teaching,

trying, training, attaining, whilst

battling my long-suffering body.

Confined with my mind,

now there’s nowhere to hide.

Uncertainty cannot be boxed

or resolved, so I sit with the

thunder, wait for the calm, and

finally breathe in time.

My self, your self, our selves.

The fragmented beauty of the inner world.

The part of the mind that Freud described as ‘the ego’ can be described as ‘I’ – the part of the personality that we think of as ‘ourselves’ and that needs to arbitrate between our drives, passions and desires and the internalised constraints of the society within which we live and work. We all know the struggle of wanting to do something, like punching some work colleague smack in the mouth, and suppressing it, only to stick a middle finger up at an impatient driver. The id and the superego are easy enough to define: one wants sugar all day and the other wants us to be disciplined and well-behaved. For those in committed partnerships, one imagines random strangers getting naked and the other reminds us to behave like a civilised adult.

Photo by Merlin Lightpainting on Pexels.com

However, it’s the ‘I’ that I’m concerned with. What is the ‘self’? Some say it’s a construct, always changing, thought up by the imagination – a construct that exists within the particular cultural and social context of each individual. The ‘self’ might be ‘kind’ or ‘generous’, ‘passionate’ or ‘brave’. The ‘self’ might simply be described as a character that we have assigned to ourselves and thus ‘self-esteem’ relates to how that perception is created. Therefore it can change with focused work in this area of linguistic description.

I don’t think the ‘self’ is exactly this simple a construct. I think it’s the part of our brain that experiences the world, and interprets each and every experience that confronts it, in a way that works for the individual. When, for example, I stand in front of a crowd and am asked to speak, my ‘self’ is the fragile hologram shaped by a combination of abject fear and the requirement to present myself as confident, articulate and knowledgeable. My ‘self’, therefore, is the receptor of a bombardment of emotional, sensory and intellectual stimulation, required in each given moment to interpret these and respond in a way that doesn’t shatter me in a hundred different ways. As people, we are exposed to dangers, both real and perceived, on a minute by minute basis, and our ‘selves’ have to negotiate these in a delicate balance of inner and outer worlds.

Our ‘selves’ therefore are amazing, intricate marvels of evolutionary development. But how do most of us face each moment and its infinity of stimuli? There are a gazillion answers to this but I suspect that lots of us use a variety of defensive techniques. Humour is one of them. Intellectualisation is another. How many of us show our ‘selves’? How many of us even know our ‘selves’?

I believe that we are drawn to those who feel intensely. It’s surely why we love animals. They do not hide behind humour or intellect but demand love and attention. Anyone who sees the bliss in a dog greeting its owner, the complete abandonment of joy and adoration, smiles in recognition of its purity. When we see a scared cat, revealing its fear in a cowering posture, seeking to make itself as small as possible, we feel a sense of love for the helpless creature. Children and babies captivate us with their emotional transparency. When they’re sad, their lips shoot out and when they’re happy they jump and hug themselves. I’m not sure what to say about people who don’t feel these reactions, other than that I pity them because anyone who doesn’t like animals or children has really just lost at life already!

At times of emotional need in my life I have attracted people who want to defend me. Open and obvious vulnerability brings attention as does passion, excitement, happiness and enthusiasm. It’s fine to be a closed book – if we want to live a lonely life. If we want to be loved, then we need to let at least one person in. Which leads me to connection.

What connects people? Is it inane conversation about the weather, how many kids they’ve got or what their job is? Although these chats can be sociable, enjoyable and engaging, they are precursors to true connection, which only occurs with the sharing of emotion. Not just the re-telling of emotion, but the experience of it. Tears in the eyes, whether of laughter or grief, bring an opportunity for that spark of magic. The re-hashing of emotion isn’t the same; it doesn’t work in words alone. It’s the experience. Being present in the face of genuine emotion is a privilege and a gift. If somebody lets us into their world, they show us who they are on the inside. They show us their ‘selves’. And only in that revelation, can we truly connect.

It is these connections that make us healthy. Knowing that at least one person knows us and has experienced the revealing of our emotions and has our backs makes us live longer. I don’t mind having friends on the fringe, but I want to know people deeply, too. At least a handful is enough for me. Some people need less.

Even outside of my closest friendships, I love to discover what people experience. I remember and treasure heartfelt observations from others. At Newark Toad Rescue, a high-end operation which involves buckets, nets, torches and high-vis jackets, I chat with a woman who obviously loves the warty little creatures as much as I do, for ‘their intrinsic value’ as she put it. This revelation of her inner world and perception, combined with the tenderness with which she places toads into her red bucket, makes me feel connected to her. A child told me recently that his mum makes him happy and I felt warm and fuzzy. Another child started to cry when it was time for us to leave, and his untamed emotion made us all adore him.

Who we all are on the inside is an amazing kaleidoscope of perceptions, memories, images, connections and experiential truth. We all have this treasure trove of worth within. It’s not connected with what we do in my opinion. People do terrible things because the ‘self’ has experienced and interpreted something badly, in a way that doesn’t reflect the society within which they operate. It doesn’t make them fundamentally less worthy. Like the toad, each individual has intrinsic worth.

Psychoanalytic theory believes that anxiety, depression and a host of other mental conditions occur because of an imbalance in the parts of the personality. Superego has a lot to answer for with its internalised shame. The healing of the ego, or ‘I’, is the only way to heal the whole person. It is possible through the formation of a ‘bond of trust’ with another person, who may be a therapist, and the development of health promoting behaviours in daily life. The type of therapy doesn’t matter. It’s the ‘bond of trust’ that creates the healing.

Therapy provides an opportunity for two ‘selves’ to connect in a way that probably doesn’t often occur in daily life, because of time constraints, embarrassment, self-absorption and distraction. As a therapist, I hope I can bring my deepest self, my ‘I’ into the therapy room and meet other ‘I’s, and connect with their experiences, perceptions and emotional lives. The privilege of doing this work is something that fills me with anticipation because it’s real in a way that most of us rarely encounter.

And outside of the therapy room, I want to focus on the fact that it’s this ‘bond of trust’ that promotes healing, no matter what the approach or the technique. I want to focus on that because, in the final analysis, what heals us every time is love. Not the self-seeking, pleasure-grabbing, exoticised type of love that is portrayed in our shallow media, but the sharing, compassionate, powerful acceptance of one another’s deepest selves.

Meditation Mashup

I think it’s safe to say that most of us know that meditating is great. It’s good to temporarily dial down the pace of our thoughts, whether for 10 minutes, half an hour or a few moments. A few deep breaths and a quiet moment of mindful observation is restorative.

A visualisation for regular practice

I am sure we have all read about other evidence based benefits. Lower blood pressure, recovery from stress, lower cortisol, reduced risk of chronic illness, better sleep, changes in the brain and more helpful thought patterns.

There are apps like ‘Calm’ and ‘Headspace’, both of which are fantastic tools for grounding and finding some inner peace over time, when used regularly.

Most proponents of meditation say it’s a daily practice. 10 minutes or 20 minutes a day is ideal. Personally I find even one every few days is good. I get a bit obsessed about streaks and it works for me to be a bit less rigid. Even one a week is good for the head. The most important thing is practising enough, initially, to learn it and train the mind to go into a meditative state, which is so beneficial.

About a year ago i started to look into transcendental meditation but quickly found out that it requires training with a registered TM teacher, for a cost of several hundred pounds. I joined a zoom chat with one in Leicester to find out whether or not I wanted to invest. I decided not. I would be paying for somebody to bestow upon me a sacred mantra which i must never disclose, and then to teach me how to use the mantra to reach my inner calm. I figured that i couod repeat ‘o mani omin a’ or ‘mummbo jummbo’ to myself and find my inner calm whilst keeping my £500.

I don’t subscribe to anything now as I can do my own thing to very good effect. It is a mishmash of mindfulness, a mantra and a visualisation. I’ve attached it as an example. Just write one out, record it and be your own guide. Or feel free to use mine. It works. I can get to my calm place within seconds now, whenever I want to. Very handy pre interviews, public speaking or facing a terrifying person, not that I know any.

And if it doesn’t work for you, or you think I’m batshit crazy, I hope you have a good day anyway and thanks for reading!

Why you should boost your ego.

As I’m training as a counsellor and am currently only a baby at this, with an exam in January, I have spent a fair bit of time pondering what the theory all means.  I don’t mean what it actually says, or even what it means on the surface, I mean – how does it actually help anybody?

Last week we scratched the surface of Freudian theory.  Despite all the problematic elements of the ideas and the person himself, he remains the founder of psychotherapy and his ideas still form the bedrock of more modern interpretations of the ideas.  We went through the idea that the personality is made up of three parts:  the ego, the superego and the id.

I think most people know more or less what these are.  To recap, the id is an inner child with no conscience or awareness of morality, societal norms or acceptable behaviour.  It is the part of the personality that wants everything and gives nothing.  Its only concern is survival and it does not constitute rational thought:  it exists in the subconscious and presents itself as emotions, desires and perceived needs.  The superego is the foil to the id.  It is the part of the personality that cares deeply about morality, society and acceptable behaviour.  It is the part of us that is concerned about fitting in, being liked, looking the way that society expects us to and behaving in ways that will result in positive outcomes.  The ego is the wavering, confused, often weak and sometimes exhausted person in the middle, trying to tread a path that keeps the others happy.  It isn’t moral and it isn’t especially thoughtful.  It just has to make a decision that will make the person feel OK and won’t end in disaster.  I think that about sums it up.

How does this help?  I know that there’s a ton more to psychodynamic theory, but I’m just thinking about this tiny bit.  I like to apply knowledge and ask whether it’s useful, which is why I love Professor Steve Peters’ ‘The Chimp Paradox’.  It’s not only a useful analogy of the brain, but he provides lots of really useful and practical advice about how to manage the chimp and how to become more human. 

As somebody who struggled most of my life with an eating disorder, starting at thirteen with anorexia and then developing binge-eating, then exercise bulimia and a whole host of EDNOS stuff in between, I often try to figure out what was going on in my brain.  I think that in Freudian terms, my obsession with food and eating must have developed in some sort of rebellion to the control and dominance of the church community.  There was no escape from it; we were controlled in every way.  But there were always cakes.  Yummy, sugary, pink French fancies, homemade chocolate tiffin, moist Victoria sponges and of course Mr Kipling varieties every Sunday at home, church, bible class and Tuesday special.  There were sweets, sandwiches, roast dinners, packets of crisps, club biscuits, penguin biscuits, jelly and icecream, crumbles and tarts.  Churches in the 70s were a smorgasbord of culinary delights, and ours was no exception. 

I enjoyed eating so much that, aged 18 months, I snuck into the larder and ate the centre out of every piece of bread in the bread bin.  There’s a photo of this auspicious event.  As a child, I was a big eater and remember the doctor patting my tummy and complimenting me on ‘enjoying my food’.  I guess this eating enjoyment was driven by the id, but then the superego kicked in at the age of 13 when I inadvertently lost some weight on holiday and was told how amazing I looked and how I was slim like my Auntie and pretty now.  All this societal praise and admiration made me determined to lose another half a stone like a good girl and be slim, worthy and more acceptable to everybody.  The great thing about this strategy was that the approval came from everybody and not just the Christians!  School friends, boys, my pervy piano teacher, more boys and everybody in the family and at church.  Nobody ever expressed any concern as I got thinner, developed a thigh gap and became too exhausted to walk up the stairs, never mind bike to my piano lesson. 

I started eating so little that I was starving by the weekend and started bingeing cake.  The id would win at that point – survival instinct – but then by Monday the superego would kick in again and the diet would re-start.

Where was the ego in all this?  I don’t actually think I ever made a decision that was based on anything good for myself.  I was so busy trying to please everybody around me that I didn’t know who I was.  I’d say it wasn’t really until I was 33 at university and achieving 1st class grades at a good university that I began to consider myself as even having a brain and possibly using it from time to time.  I started to reason, to be logical, to apply critical thinking and quickly the whole pack of cards of my internalised belief system came crashing down. 

I have built myself up from scratch and spent considerable time getting to know who I am.  The upshot is that I’m an OK person who likes to learn, read, talk about meaningful issues, have a few good friends, keep to myself a lot, exercise every day in fresh air and is kind, loyal and sensitive.  I’m OK with myself now.  I can spend whole weekends in my own company and look forward to it.  I am friends with myself.  I didn’t know how to do that before and I think it’s that and only that which can drive significant change in life.

When there’s one of the three Freudian components running the show, whether it be the id or the superego, the person is described as ‘neurotic’, which to me just means unhappy and unbalanced in some way.  It might be anxiety, depression, eating disorder, OCD, self-harm, suicidal thoughts or just low-level dissatisfaction.  The ego needs to be in good shape to take charge of our lives.  Here some some of my thoughts about achieving this. 

Get superego into perspective

Getting the personality in good shape might mean burning down traditions, scrapping the status quo and doing whatever it takes to be in the centre of our own lives.  So many of us go through life in servitude to what others think.  Pretty much every woman I know has had ‘mum guilt’.  What?  Has anyone even heard about ‘dad guilt’?  Why do we drive ourselves insane feeling guilty because a) we go to work or b) we don’t?  This is the superego and, really, it can piss right off.    We are here for a reason and it isn’t living a ghost life trying to keep everybody happy.  Instead of saying, ‘I can’t keep everybody happy’, just accept that we can’t do that and get on with doing the best we can to live a meaningful life as best as we can and in a way that works for ourselves and our families.

Be kind to the id

If you’re craving sugar, or finding yourself binge-eating, shopping too much or doing anything that you don’t really want to do and wish you could stop, and your id in running the show, there’s probably a very good reason for that!  Are you living your own life or is superego in charge, shouting expectations at you about how to behave, what to wear, how to change your body, judging your parenting, saying you look tired and should be wearing makeup?  This aspect of the personality is annoying and mostly wrong and inappropriate.  It’s helpful to have superego because she will stop you murdering your child or throwing dinner over your partner when they bring mud in the house.  But mostly I really think she is shouting abuse in an attempt to control what she thinks is dangerous.  It’s wrong!  And if superego is shouting unrealistic things, then id is going to kick off.  Id doesn’t like to be controlled and there will be an outlet somewhere along the line.  The answer to this is to look after yourself.  Properly!  Say ‘no’ to people, practice being honest and setting boundaries and take time to actually have fun and do what you enjoy for once.

Boost your ego

I’ve had therapy and it’s really helpful. Nobody ever told me about the id, ego and superego, but along the way I learned to make good choices and build a solid relationship with me. It’s so worth it for whatever it is that’s making life difficult. Buy less shit and get a course of therapy. Best money ever spent.

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